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Catholic theology of the body : ウィキペディア英語版
Catholic theology of the body

In Roman Catholicism, the theology of the body is based on the belief that the human body has its origin in God. It will be, like the body of Jesus, Resurrected, transformed and taken into heavenly glory. Theological anthropology is based on this premise. The 1950 dogma of the bodily Assumption of the Virgin Mary is the latest dogmatic manifestation of the Catholic theology of the body. It states that Mary, who is in Christian theology Mother of God but also a human being, "was Assumed ''body and soul'' into heavenly glory. "Anyone, who should dare wilfully to deny or to call into doubt, has fallen away completely from the divine and Catholic Faith".''〔''Munificentissimus Deus'' 44,45〕
==History==
The theology of the body has a long history and tradition within the Catholic Church. Early Church fathers wrote on the role of the body and its relation to the soul, often elevating soul over body. But like the soul, it is also created by God in his image. This is considered important even today, as the existence of a soul is the basis for much Church teachings on the human body, in areas such as abortion. Ambrose of Milan and Augustine of Hippo applied these views in their teachings on the human body, virginity and celibacy. Thomas Aquinas developed a systematic view, which dominated Church teachings and ecumenical councils including Vatican II. All recent popes contributed from different angles to the theology of the body. Current issues include the dignity of the body in light of its divine origin and destination, its eventual resurrection; virginity, the Christian sacrament of marriage, and derived issues such as faithfulness and contraception. Official Church teaching on the subject was stated in the encyclical ''Deus caritas est'' (''On Christian Love'') from Pope Benedict XVI, promulgated on Christmas, December 25, 2005.

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